Brig saved my life once. I had been misdiagnosed with a psychiatric disorder and drugged out of my mind. In that state I married a psychologically abusive misogynist and fell apart as his control issues and lies strangled me. While on our honeymoon in Ireland I begged to Brig to cure me and give me sanity, tying a rag at Her well in Co. Clare. I’d ignored the psychologists who told me, “Heather, it’s not you, it’s your husband,” but Brig took my request seriously. Within two months he abandoned me, and a year later a rare good psychiatrist (Dr Joe Lasek) immediately said upon meeting me “You don’t have bipolar disorder. It’s ADHD. Let’s taper you off these drugs. If you weren’t hyperactive, you’d be unconscious!”
In Brig’s honor I made a Mexican folk Catholic style ex voto. These are art depicting a horrible situation and the Saint who saved them. Usually the person draws the ex voto themselves but some people make a living painting them. Often the pictures are of drunk men hitting women or muggers with guns with the Virgin Mary or another Saint hovering over head. The sacred art is hung in churches as proof of the divine helping mortals.
I made mine a double face, one blue and looking up crying for depression, and one orange and looking down for mania, overlapping each other. Brig took bipolar away by getting me finally to a decent doctor who removed the 10 mood stabilizers, tranquilizers, and antipsychotics and gave me Provigil instead and, much relieved, I happily fell asleep.
At the top I hung a charm of a wedding couple. I painted the bride red in blood for how suicidal I became in this nightmare of gaslighting smoke and mirrors.
A little bucket (for milk, as She is associated with the abundance of cows) held a page from Alexander Carmichael’s Carmina Gadelica Hymns and Incantations (1900) with a prayer to Saint Brid (pronounced “breed” the Scottish version of Her name). A pruned blackberry branch, a bush associated with Brigid, was attached with a red rag (clootie). I made an equal arm cross from Rowan, a tree associated with Brigid, as well. (The rowan was a gift from a friend’s farm after pruning.)
Brig isn’t the only Goddess to save my health. After 10 years of living with Lyme disease and Babesiosis, Freya cured me after I fulfilled a promise She asked for in return. And Brig’s forerunner Brigantia, based on a prayer I wrote to Her for recovery from PTSD, aided a transgender woman in a male prison in her rape recovery, as posted here.
Power & Religion: The Creation of St Brigid
From Steel Bars, Sacred Waters:
“The British Ui Bairrche and Fothairt may have created St. Brigit from the Sovereignty Goddess Brig. The Ui Bairrche tribe were related to Britain’s powerful Brigantes (the tribe of Brigantia). They and their mercenaries, the Fothairt tribe, probably brought their Goddess Brig to Leinster when they migrated. The Fothairt were not originally important in Leinster, but they had the monastery of St. Brigit, which gave them some power by the 7th century. With its obviously Pagan roots of 19 female virgin fire tenders, the monastery was on the Curragh Plain, where originally Pagan horse races and religious activities had been held.
“Even before St. Patrick arrived, Christianity had a small following in Ireland, probably from Roman British tribes settling in Leinster, or through Irish families communicating between Wales and Leinster. Eventually Ulster’s powerful, new Ui Neill dynasty aligned themselves with St. Patrick and the Roman church. Meanwhile, the Ui Bairrche and Fothairt probably brought Christianity to Leinster, which used the native St. Brigit to consolidate its Christian power.
“St. Brigit gives some insight how the newly Christian Irish still understood a Sovereignty Goddess. Unlike Patrick, she never fights Pagans or their Druids. An early hymn starts by calling her Brigit, but then changes her name to Brig when asking for her protection. When Leinster was attacked she was seen in sky, defending her land. Unlike other medieval Irish saints who fasted and renounced the pleasure of the body, Brigit prepared eight miraculous feasts. She fixed the broken chalice of a king, handing it back to him whole. These are aspects of the Sovereignty Goddess and the Pagan king-making ceremony.”
Bethu Brigte (Author: unknown), https://celt.ucc.ie//published/T201002/index.html
Byrne, Francis J., Irish Kings and High-Kings. Four Courts Press (2001)
Huth, Christoph and Monika Kondziella, Textile symbolism in Early Iron Age burials, CONNECTING ELITES AND REGIONS: Perspectives on contacts, relations and differentiation during the Early Iron Age Hallstatt C period in Northwest and Central Europe, Robert Schumann & Sasja van der Vaart-Verschoof (ed.) Sidestone Press (2017)
Meyer, Kuno trans., Hail Brigit: An Old-Irish Poem on the Hill of Alenn. Dublin: Hodges, Figgs, and Co. (1912)
Smyth, Alfred P., Celtic Leinster. Mount Salus Press Ltd. (1982)